หลวงพ่อปาน วัด บางนมโค จ.อยุธยา
Introduction:- Luang Por Pan and the Teachers involved in his Ordination and Teachings recieved
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Luang Por Parn - Wat bang Nom Kho, Ampher Saena, Ayutaya Province.
Luang Por Parn Sunantoe Officialy known as
Pra Kroo Wiharagijjanugarn,
was born in 1875 (2418 B.E.), and was the youngest son of Mr. Aaj and
Mrs. Im Sutawongs.
the family profession was Farming.
After his birth, he recieved the nickname of "Parn",
due to the red Birthmark on the little finger of his left hand, which
was seen as an unusual trait.
LP Parn recieved Ordination as a Bikkhu* on the First of April 1895
(2438 B.E.).
The "Ubachaya"** who ordained him was "Luang Por Sun", of
Wat Bang Pla Hmor in Thambon Nam Thao, Ampher Bang Bal in Ayutaya
province.
His "Koo Swod"*** was Pra Ajarn Joy, from Wat Ban
Paen, Thambon Sam Gor, Ampher Saena in Ayutaya Province.
His "Pra Anusawanajarn" was Pra Ajarn Um, from Wat
Sutapochn, Thambon Bang Nom Kho, Ampher saena, in Ayutaya Province.
He was responsible for Bestowing Luang Por Parn with the name "Sunantoe"
After his Ordination, Luang Por Parn stayed at Wat
Bang Pla Hmor to study Gammatan and Vipassana, along with various
Buddha Magic methods under the Supervision of LP**** Sun; Specializing
in the topics of curing ilnesesw, Physical aches and pains, and also
curing people who were under the influence of Black magic spells.
He attained the level of "Adept" extremely quickly.
He also spent two years studying "Bariyathitamma", and Pali Sanskrit language under the Supervision of "Ajarn Jeen", from Wat Jao Jed; then continued his studies at Wat Sragaed in Bangkok, until his completion in "Apitamm" (Abhidharma)after 5 years.
During this time in Bangkok, Luang Por parn recieved extra
training in Traditional Buddhist Medicine at Wat Sangwaes.
Luang Por also recieved training in Gammatan ***** from Luang Por Niyam
of Wat Noy in Ampher Basng Pla Ma, Supannburi Province, for a period of
three months.
In additione, he was trained an extra month by LP Hnong, of Wat Klong
Madan in Ampher Sorng Pi Norng, Supannburi.
Whilst in the forest once, LP Parn
recieved the secrets of creating Clay magical Amulets,
in the form of a set of six different images from "CHI BA
KHAW" (More on Chi Ba Khaw later)
These 6 Amulets are the set of six Clay Buddha Amulets that are so
revered and hard to find these days; considered by Disciples of Wat
bang Nom Kho to poses extremely powerful magic.
(There will be a separate section on these Amulets and their history
coming soon).
The Secret of "Yant Grao Paetch", or "Diamond
Armour/Diamonjd Shield Yantra" as it has come to be known in
the English language, was obtained from "Ajarn jaeng",
a lay Practitioner and Master of Yant and Buddha
magic.
After completion of his training, Luang Por Parn
inaugurated the Pali Sanskrit and Dharma school at Wat Bang
Nom Kho. Apart from this, he assisted in the building and
development of up to forty one other Temples around Thailand, including
the additional construction of Shrines for other Temples that were
already in existence.(known as Bote in Thailand).
He is considered to have had to have posessed Extremely Great Virtues
to have been able to attain the creation/construction of such
institutions and enable the growth of Buddhism and spreading of the
dharma on such a massive scale.
After Completion of his studies under Luang Por Sun, he performed "Tudongk"
(Wandering alone through the deep Jungle).
He wandered as far as the frontier to Burma, and encountered various
strange Phenomena on his journey; so strange as to make some people who
may read the stories wonder if it were possible or not (Some of these
stories about LP Parn's experiences on Tudonk will be recounted here on
a forthcoming page of the Dhammablog).
As he returned to Wat Bang Nom Kho, he Performed Spiritual and Budhist
medicinal healings for the devotees who came with their problems. He
treated both the Physically ill and also people under the influence of
Magic Spells and curses
It is said that he who recieved treatment from Luang Por Parn was
healed of his problem without a single exception!
Luang Por had an extremely agreeable appearance, with the Light complexion and aspect of a High Society gentleman. The sound of his voice was soft, polite and pleasing to the ear. His mouth was always slightly curver upwards in a slight smile, and he posessed great compassion for both human and animals. He didnt separate social castes, recieving every visitor with the same compasionate attitude, regardles of their social standing. It was irrelevant to him whether one was a millionaire, a gentleman, or a working class farmer or beggar. It is said that if a bad person, a thief, or drunkard paid a visit to Luang Por Parn, he would change his ways after his visit to Luang Por, and become kinder more gentle and less wayward.
Luang Por's daily routine during the times he was present at Wat bang
Nom Kho;
After the last meal at 11 am, he would rest a short while, after which,
he would sit and recieve visitors to help them with their requests.
Whilst waiting, he would prepare "Nam Monthr"
(Prayer Water), for treating people with illneses.
There was an incredible number of people who came to see him in order
to cure all sorts of illnesses, or were under the influence of Black
Magic. Luang Por treated people ito the dark hours, regardless of how
tired he might be.
Even though he is no longer with us, he has given Buddhist people and those who believe in his powers his inheritance
Namely;
His sacred Amulets
"Pa Yant" (Yant Cloth with his blessing and kata inserted)
The "Pra Kata Pra Bajjaegapote" (Rich Kata)
Pra Kata Pra Bajjaegapote
A Ra Ha Thoe Sammaa Samputtassa
(Chant 3 times)
Putta Ma A U Na Moe Puttaaya - (chant once)
Wiratayoe Wira Koenaayang
Wira Hingsaa Wira Taasii Wira Taasaa
Wira Ithiyoe Puttassa
Manii Maama
Puttassa Sawahome
Repeat this 3, 5, 7 or 9 times; the more times you chant it,
the greater the results.
Or chant whilst meditating, even better.
Make offerings to the monks when they make "Bintabat"
(walk to collect food offerings) every morning.One monk per day is
enough, or if this is not posible, put a litle money on your place of "Bucha"
(Hing Pra - meaning your Altar) every day.Also say the kata after offering food to Monks.
When the time comes that you are able to go pay respects and pray at a
Temple (any Temple will do), you can buy food and offer it then.
When
you chant this kata, think of the Triple Gem of the Buddha Dharma and
Sangha and especiallythe Buddha. Chant it whenever you have time
to whilst sitting or waiting or whenevert you have a free moment, and
it will bring you great fortune and happiness.
Kata Mahaa Laap
Namaa Miimaa Mahaa Laapaa Idti Puttassa
Suwannang Waa Rachathang Waa Manii
Waa Tanang Waa Wiichang Waa Adthang
Waa Bpadthang Waa Aehi Aehi Aakajchaayaidti
Miimaa Namaa Mihang
คาถามหาลาภ
นะมามีมา มะหาลาภา อิติ พุทธัสสะ
สุวัณณัง วา ระชะตัง วา มะณี วา ธะนัง วา
พีชัง วา อัตถัง วา ปัตถัง วา
เอหิ เอหิ อาคัจเฉยยะ อิติ มีมา นะมามิหัง
Chant This kataa before going to sleep and upon awakening 3 times.It is a "caller of wealth" and will bring many riches to you.
ใช้สวดภาวนาก่อนนอน 3 จบ และตื่นนอนเช้า 3 จบ เป็นการเรียกทรัพย์เรียกลาภ
Kata Mahaa Pitaksa
Jidti Widtang Na Grueng Ka Rang
This kata is a protection Mantra, Chant it into your keys, or whilst closing a door or box/safe/windows
คาถามหาพิทักษ์
จิตติ วิตัง นะกรึง คะรัง
ใช้ภาวนาขณะใส่กุญแจ ปิดหีบ ปิดตู้ ปิดประตูหน้าต่าง ฯ
Notes
- * "Bikkhu" - means Monk in Pali
- ** "Ubachaya" - means the monk with the necessary entitlement to ordain others as a Bikkhu
- *** "Koo Swod" - means Partner of Cermonies; the Bikkhu
comissioned to assist in the chanting of the necesary orations.
- **** "LP" - is used as an english abbreviation for "Luang Por"
- ***** "Gammatan" - is a kind of Meditation technique.
Luang Por Sun Wat bang Pla Hmor
 |
Luang Por Ban |
 |
Wat Noy, Bang Pla Ma
Supannburi province |
